Folks like Mike Caulfield, Bonnie Stewart, and Kate Bowles, deserve far more attention for their thinking and writing than what they are currently getting. It’s really not fair to lump them together, but they represent for me an intersection of humanity, tangible change, and deep thinking in education. Build your next conference around these three and I’m there. Just send me the registration link.
A recent sampling of their thinking:
I really think the measure of our capacity to call ourselves a community relates to our responses in a whole range of situations for which there can’t be laws or even social demands, but only instinct….and that’s where I think we are with our transactions, our struggling social communities, our networks, the places and persons that we care for. At some level we have to accept that every side is circumscribed, every speaking position is taken, and every single thing that now can be said will trigger someone else’s despairing fury that this is the same old, same old, mounting up to what’s most wrong in the world.
Participation makes us visible to others who may not know us, and makes our opinions and perspectives visible to those who may know *us,* but have never had to grapple with taking our opinions or positions seriously…Participation enrols us in a media machine that is always and already out of our control; an attention economy that increasingly takes complex identities and reduces them to sound bites and black & white alignments.
But what I *know* I’m right about is that these problems exist, and they are serious.
Minority voices are squelched, flame wars abound. We spend hours at a time as rats hitting the Skinner-esque levers of Twitter and Tumblr, hoping for new treats — and this might be OK if we actually then built off these things, but we don’t.
We’re stuck in an attention economy feedback loop that doesn’t allow us silent spaces to reflect on issues without news pegs, and in which many of our areas of collaboration have become toxic, or worse, a toxic bureaucracy.
We’re stuck in an attention economy feedback loop where we react to the reactions of reactions (while fearing further reactions), and then we wonder why we’re stuck with groupthink and ideological gridlock.